{"id":16908,"date":"2022-12-05T08:12:52","date_gmt":"2022-12-05T06:12:52","guid":{"rendered":"https:\/\/www.toletum-network.com\/?p=16908"},"modified":"2022-12-05T08:13:55","modified_gmt":"2022-12-05T07:13:55","slug":"reuse-in-post-roman-societies-christian-and-islamic-attitudes-towards-ruins-and-spolia-hamburg-12-2022","status":"publish","type":"post","link":"https:\/\/www.toletum-network.com\/es\/2022\/12\/reuse-in-post-roman-societies-christian-and-islamic-attitudes-towards-ruins-and-spolia-hamburg-12-2022\/","title":{"rendered":"Reuse in Post-Roman societies: Christian and Islamic attitudes towards ruins and spolia &#8211; Hamburg, 12\/2022"},"content":{"rendered":"<p><figure id=\"attachment_16948\" aria-describedby=\"caption-attachment-16948\" style=\"width: 840px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-16948 size-full\" src=\"http:\/\/www.toletum-network.com\/wp-content\/uploads\/2022\/12\/c-Madinat-al-Zahra.jpg\" alt=\"Sarcophagus of Meleager. III century A.D Reconstruction \u00a9 Mad\u012bnat al-Zahr\u0101\u2019 Archaeological Site (CAMaZ)\" width=\"840\" height=\"547\" srcset=\"https:\/\/www.toletum-network.com\/wp-content\/uploads\/2022\/12\/c-Madinat-al-Zahra.jpg 840w, https:\/\/www.toletum-network.com\/wp-content\/uploads\/2022\/12\/c-Madinat-al-Zahra-300x195.jpg 300w, https:\/\/www.toletum-network.com\/wp-content\/uploads\/2022\/12\/c-Madinat-al-Zahra-768x500.jpg 768w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><figcaption id=\"caption-attachment-16948\" class=\"wp-caption-text\">Sarcophagus of Meleager. III century A.D Reconstruction \u00a9 Mad\u012bnat al-Zahr\u0101\u2019 Archaeological Site (CAMaZ)<\/figcaption><\/figure><\/p>\n<p><strong>Coloquio internacional. De la introducci\u00f3n por parte de los organizadores:<\/strong> <em>\u00abThe study of recycling and reuse in Late Antiquity and Early Middle Ages has been a subject of long-standing enquiry. <strong>Throughout the decades, traditional approaches have been reconsidered and recycling and reuse of Roman material are no longer seen as passive responses to lack of resources and a declining economy, but rather characterized by a high degree of organization, with power, skills, knowledge and legal concerns also playing a role. Scholars have also stressed that reuse implies sometimes a process of appropriation, conversion or reidentification that turns ancient and foreign objects into attractive, valuable and meaningful vestiges in the present.<\/strong><br \/>\nIn this workshop we would like to discuss theoretical as well as practical aspects of reuse and perception of ancient ruins in Post-Roman societies, attending to cases of reuse and spoliation across the Mediterranean Sea, both in Christian and Islamic context, bringing together comparative and transcultural studies into a broader historical and more contemporary perspective. (&#8230;)\u00bb<\/em><\/p>\n<section class=\"wrapper style5\"><\/section>\n<p>Con ponencias (entre otras) de<\/p>\n<p><strong>\u2013 Benjamin Anderson<\/strong> (Cornell University), <em>Alexander and the Boar: An Episode in the History of Statue Magic<\/em><br \/>\n<strong>\u2013<\/strong> <strong>Simon Baker<\/strong> (Ghent University), <em>The role of re-use in the statue practices of the late Roman empire<br \/>\n<\/em><strong>\u2013 Jorge Elices Oc\u00f3n <\/strong>(Humboldt Fellow, RomanIslam Center Universit\u00e4t Hamburg &#8211; Federal University of Sao Paulo), <em>\u201cThose who recall the antiquities\u201d. Agents and practices of spoliation in Islamic societies<\/em><br \/>\n<strong>\u2013 Anis Mkacher<\/strong> (CNRS UMR 8546 \u2013 AOROC), <em>Les auteurs arabes m\u00e9di\u00e9vaux face aux \u00abtraces \u00e9crites\u00bb antiques: le cas de l\u2019Afrique du Nord<\/em><em><br \/>\n<\/em><strong>\u2013 Paloma Mart\u00edn-Esperanza Montilla <\/strong>(Universidad Aut\u00f3noma de Madrid)<strong>,<\/strong><em> Reuse and Abuse of Roman Architecture During the Pontificate of Alexander VI<\/em><\/p>\n<p><strong>del 5 al 6 de diciembre de 2022<br \/>\n<\/strong><\/p>\n<p><strong>Organisaci\u00f3n: <\/strong>Jorge Elices Oc\u00f3n (Humboldt Fellow, Universit\u00e4t Hamburg \u2013 <a href=\"https:\/\/www.romanislam.uni-hamburg.de\/\"><strong>RomanIslam<\/strong><\/a> \/ Federal University of Sao Paulo), Sabine Panzram (Universit\u00e4t Hamburg \u2013 <a href=\"https:\/\/www.romanislam.uni-hamburg.de\/\"><strong>RomanIslam<\/strong><\/a>)<br \/>\n<strong>Lugar: <\/strong>Warburg-Haus, Heilwigstr. 116, 20249 Hamburg. Adem\u00e1s, actividad en l\u00ednea a trav\u00e9s de videoconferencia por zoom. Para registrarse deber\u00e1 escribir un correo electr\u00f3nico a Dr. Rocco Selvaggi (rocco.selvaggi@uni-hamburg.de). El jueves mismo recibir\u00e1 el enlace para acceder al encuentro.<br \/>\n<strong>Programa: <a href=\"http:\/\/www.toletum-network.com\/wp-content\/uploads\/2022\/12\/Reuse-in-Post-Roman-Societies-Hamburg-12.2022-2.pdf\">Reuse in Post-Roman Societies, Hamburg 12.2022<\/a><br \/>\n<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>Coloquio internacional. De la introducci\u00f3n por parte de los organizadores: \u00abThe study of recycling and reuse in Late Antiquity and Early Middle Ages has been a subject of long-standing enquiry. Throughout the decades, traditional approaches have been reconsidered and recycling and reuse of Roman material are no longer seen as passive responses to lack of &hellip; <a href=\"https:\/\/www.toletum-network.com\/es\/2022\/12\/reuse-in-post-roman-societies-christian-and-islamic-attitudes-towards-ruins-and-spolia-hamburg-12-2022\/\" class=\"more-link\">Continuar leyendo<span class=\"screen-reader-text\"> \u00abReuse in Post-Roman societies: Christian and Islamic attitudes towards ruins and spolia &#8211; Hamburg, 12\/2022\u00bb<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[21,19],"tags":[],"class_list":["post-16908","post","type-post","status-publish","format-standard","hentry","category-romanislam","category-toletum"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p82TDz-4oI","_links":{"self":[{"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/posts\/16908","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/comments?post=16908"}],"version-history":[{"count":19,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/posts\/16908\/revisions"}],"predecessor-version":[{"id":16966,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/posts\/16908\/revisions\/16966"}],"wp:attachment":[{"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/media?parent=16908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/categories?post=16908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/tags?post=16908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}