![\"\"](\"http:\/\/www.toletum-network.com\/wp-content\/uploads\/2021\/09\/Cordoba-Mezquita-y-puente-romano-1.jpg\")
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De la introducci\u00f3n por parte de los organizadores:<\/strong> \u00abRomanization and Islamication, meaning the \u201cRoman way of life\u201d and Islamic culture, are two processes that continue to shape society today: RomanIslam plans to investigate<\/strong> Con ponencias (entre otras) de \u00a0del 29 de septiembre al<\/strong> 1 de octobre de 2021<\/strong><\/p>\n Organisaci\u00f3n:<\/strong> Sabine Panzram \u2013 Stefan Heidemann (Universit\u00e4t Hamburg), RomanIslam \u2013 Center for Comparative Empire and Transcultural Studies De la introducci\u00f3n por parte de los organizadores: \u00abRomanization and Islamication, meaning the \u201cRoman way of life\u201d and Islamic culture, are two processes that continue to shape society today: RomanIslam plans to investigate the processes of cultural assimilation in the western Mediterranean, specifically on the Iberian Peninsula and in North Africa. These regions are ideal … Continuar leyendo \u00abNew Perspectives on Romanization and Islamication, Hamburg 09-10\/2021\u00bb<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[21,7],"tags":[],"class_list":["post-15479","post","type-post","status-publish","format-standard","hentry","category-romanislam","category-veranstaltungen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p82TDz-41F","_links":{"self":[{"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/posts\/15479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/comments?post=15479"}],"version-history":[{"count":7,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/posts\/15479\/revisions"}],"predecessor-version":[{"id":15663,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/posts\/15479\/revisions\/15663"}],"wp:attachment":[{"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/media?parent=15479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/categories?post=15479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.toletum-network.com\/es\/wp-json\/wp\/v2\/tags?post=15479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nthe processes of cultural assimilation in the western Mediterranean, specifically on the Iberian Peninsula and in North Africa.<\/strong> These regions are ideal for\u00a0 comparative research on empires because structurally speaking, they had comparable economic significance for the Roman and Islamic Empires respectively as well as many other features in common.
\nPrior to assimilation there with two distinct cultures, the Celtiberian and the Berber, that were only superficially influenced by Greek culture. The Roman and Islamic Empires introduced to these an Eastern Imperial or Middle Eastern religion of salvation (Christianity and Islam respectively) in the guise of state religion. This historical situation in the first millennium allows researchers<\/strong> to develop new models and theories in the field of transcultural studies and comparative empire studies<\/strong>.<\/em>\u00ab<\/em>
\n<\/em><\/p>\n
\n\u2013 <\/em>Sebastian Schmidt-Hofner<\/strong> (Universit\u00e4t T\u00fcbingen), RomanIslam Hamburg Kick-off 29.09.-01.10.2021<\/a>Images of Good Government and the Ideology of the Late Roman Aristocracy of Service
\n\u2013 <\/em>Abigail Balbale<\/strong> (New York University), al-Andalus 8th\/21st c.: The Islamic Conquest in Contemporary Debate
\n\u2013 <\/em>Dar\u00edo Bernal Casasola<\/strong> (Universidad de C\u00e1diz), Late Roman Economy & Trade in Both Sides of the Strait of Gibraltar: Trends & Challenges<\/em>
\n\u2013 Chokri Touihri<\/strong> (Institut National du Patrimoine Tunis), The Africa \u2013 Ifriqiya Transition: Some Economic Effects of the Arab Conquest through Ceramic Studies<\/em>
\n\u2013 Alejandro Garc\u00eda Sanju\u00e1n<\/strong> (Universidad de Huelva),The Origins of al-Andalus: the Issue of the Sources<\/em>
\n\u2013 Maribel Fierro<\/strong> (CSIC Madrid), The Emergence of the Group of Religious Scholars in al-Andalus<\/em><\/p>\n
\nLugar: <\/strong>Warburg-Haus, Heilwigstr. 116, 20249 Hamburg
\nPrograma: RomanIslam Hamburg Kick-off 09.-10.2021<\/a>
\n<\/strong><\/p>","protected":false},"excerpt":{"rendered":"